CHAPTER 9
ISLAM IN ACTION I
It
was around 627 A.D. that prophet Mohammed raided the Jewish tribe of Qurayza.
The Jews were defeated in the fight and many prisoners were taken. They were
either sold or assassinated. In one place alone some 800 Jews were beheaded in
cold blood. One Jew was let go as he renounced his ancestral religion and
accepted Islam. In the year 629 A.D. after the battle of Khaybar and the defeat
of the Jews the same play was enacted. All the Jews were put to the sword. The
raids undertaken by the prophet and the methods followed became the guide-lines
for the caliphs that followed him. The blood that flowed in Persia when caliph
Umar conquered that land still horrifies the present-day Iranians. To indicate
their happiness at the demise of Umar, Iranians dress themselves up in festive
clothing on the death anniversary of this caliph, even to this day.
a) THE PATTERN
The thoughts and deeds of
prophet Mohammed and his caliphs became the honorable examples to be followed by
all Moslems in later years. In his famous book 'Story of Civilisation' Will
Durant has written that "the Mohammedan conquest of India was probably the
bloodiest story in history". The magnitude of crimes credited to Moslem
monarchs by the medieval Moslem historians is beyond measure. What strikes as
significant is the broad pattern of those crimes. The pattern is that of a
'jihad' (holy war) against the infidels in which the 'ghazis' (religious
warriors and conquerors) of Islam undertake 'ghazzuas' or raids in order to
1 invade the lands
of the infidels;
2 massacre as many
infidel men, women and children as they like after winning a victory;
3 capture the survivors
to be sold as slaves and some retained in their harems as slave-girls;
4 plunder every place
and person for war booty, a fifth of which (including the slaves) went to the
caliph or some other religious head;
5 demolish the places
of worship of the infidels and build mosques in their places; and
6 defile and desecrate
the deities and other symbols of the infidels' religions by throwing them into
public squares or making into steps leading to the prayer area of the believers.
What is still more
significant is that this is exactly the pattern
1 revealed by Allah
in the Koran;
2 practiced, perfected
and prescribed by the prophet in his own life-time and meticulously followed by
the caliphs that followed;
3 elaborated in the
Hadis (the other religious book of Islam) with great attention to detail;
4 certified by the
mullahs in all ages including our own; and
5 followed by all
Moslem kings and leaders who aspired after name and fame in this life and houris
hereafter.
b) ALEXANDRIA,
VISALDEVA, NALANDA, DACCA
When the conquering Moslem
invaders arrived in Alexandria and stood in front of the famous library there,
the Moslem general did not know if he should destroy such a renowned store-house
of knowledge. He sent his horseman to caliph Umar for his instructions. The
caliph replied: "If these writings of the Greeks agree with the book of
Allah, they are useless and need not be preserved: if they disagree, they are
pernicious and ought to be destroyed". There was thus only one fate for the
infidels' seat of learning. The library of the Ptolemies was thus burnt down and
the episode settled for all time, in the minds of the Moslems, the method of
dealing with libraries, universities, schools and colleges, which had nothing to
do with warfare, but belonged to the infidels.
Thus the capital of
Gujarat was attacked by Qutbuddin Aibak in the year 1196 A.D. and the famous
Sanskrit College of Visaldeva was destroyed and a mosque known as 'adhai din ka
jhompada' was built on the same foundations. The famous Buddhist University of
halanda had the same fate, in the year 1200 A.D. when Muhammad Bakhtyar Khalji
attacked the township and massacred the harmless Buddhist monks and violated the
nuns. When, in recent years, the Pakistani Moslem army attacked the then East
Pakistan (now Bangladesh), the first attack was launched on Dacca University.
Even the women students were not spared. They were raped and then murdered.
c) NO CODE OF HONOR IN
ISLAM
India before the advent of
Islamic imperialism was not exactly a zone of peace. There were plenty of wars
fought by Hindu kings. But in all their wars certain time-honored conventions
were observed by the warring factions. The priests and monks were never
molested. The houses of worship were never touched. The chastity of women was
never violated. The noncombatants were never killed or captured. A human
habitation was never attacked unless it was a fort. The civil population was
never plundered. War booty was an unknown item in the calculations of a
conqueror. The martial classes who clashed, mostly in open spaces, had a code of
honor. Sacrifice of honor for victory or material gain was deemed as worse than
death.
Islamic imperialism knew
no code of honor. The only rule of war they observed without fail was to fall
upon the helpless civil population after a decisive victory had been won on the
battlefield. They sacked and burnt down villages and towns after the defenders
had died fighting or had fled. The priests, monks and nuns invited their special
attention in a massmurder of non-combatants. The houses of worship were their
special targets in an orgy of pillage and destruction. Those whom they did not
kill, they captured and sold as slaves. WOMEN WERE THEIR PRIZE; THEY SEIZED THEM
TO VIOLATE THEM AND CARRY THEM AWAY WITH THEM AS BONDED SLAVES INTO THEIR
HAREMS. As late as in 1971, the Moslem army of Pakistan killed thousands of
young women, mostly Hindus or infidels in their language. The most attractive
among them were held to become sex-slaves in the military cantonments. When a
few of the girls attempted to hang themselves with their saris or clothing,
their garments were taken away from them and held in captivity stark naked. And
these were the followers of the 'ghazis' in the service of Allah and Islam.
The Hindus found it very
hard to understand the psychology of this new invader. For the first time in
their history, the Hindus were witnessing, as their counterparts, the Christians
did at the outset of Islamic invasion of Europe, a scene that went beyond their
imagination. One historian wrote: "The conquering army burnt villages,
devastated the land, plundered people's wealth, took priests and children and
women of all classes captive, flogged with thongs of raw hide, carried a moving
prison with it, and converted the prisoners into obsequious Turks."
d) MAHMUD OF GHAZNI
Utbi, the historian at the
time of Mahmud of Ghazni wrote about one such raid by the Moslem invader:
"The Sultan returned in the rear of an immense booty, and slaves were so
plentiful that they became very cheap and men of respectability in their native
land were degraded by becoming slaves of common shopkeepers in Moslem lands. BUT
THIS IS THE GOODNESS OF ALLAH, WHO BESTOWS HONOR ON HIS OWN RELIGION AND
DEGRADES INFIDELITY."
e) MOHAMMED GHORI
Mohammed Ghori attacked
the Hindus several times and after each attack a general massacre followed.
Rapes and pillage came afterward. The Gahadvad treasuries at Asni and Varanasi
were plundered. Moslem historian Hasan Nizami rejoices that "in Benares
which is the center of the country of Hind (India), they destroyed one thousand
temples and raised mosques on their foundations." According to
KamilutTawarikh of Ibn Asr, "the slaughter of Hindus at Varanasi was
immense; none were spared except women and children, and the carnage of men went
on until the earth was weary."
f) FIRUZ TUGHLAK
Firuz Tughlak attacked
Orissa in 1360 A.D. and destroyed the temple of Jagannath. After the sack of the
temple, he attacked an island on the sea-coast where "nearly 100,000 men of
Jajnagar had taken refuge with their women, children and kinsmen". The
swordsmen of Islam turned 'the island into a basin of blood by the massacre of
the unbelievers'. A worse fate overtook the Hindu women. Sirat-i-Firuz Shahi
records" "WOMEN WITH BABIES AND PREGNANT LADIES WERE HALTERED,
MANACLED, FETTERED AND CHAINED, AND PRESSED AS SLAVES INTO SERVICE IN THE HOUSE
OF EVERY SOLDIER".'
g) TIMUR
Then came Timur the
Terrible. Timur, in his Tuzk-i-Taimuri starts by saying "O Prophet, make
war upon the infidels and unbelievers, and treat them severely. My great object
in invading Hindusthan had been to wage a religious war against the infidel
Hindus. . .the army of Islam might gain something by plundering the wealth and
valuables of the Hindus."
To start with he stormed
the fort of Kator on the border of Kashmir. He ordered the soldiers "to
kill all the men, to make prisonerS of women and children, and to plunder and
lay waste all their property." NEXT HE "DIRECTED TOWERS TO BE gUILT ON
THE MOUNTAIN OF THE SKULLS OF THOSE OBSTINATE UNBELIEVERS."
Soon after he laid siege
to Bhatnir defended by the Rajputs. They surrendered after some fight and were
pardoned. But Islam did not bind Timur to keep his word given to the
"unbelievers", His Tuzk-i-Taimuri records: "In a short space of
time all the people in the fort were put to the sword, and in the course of one
hour the heads of 10,000 infidels were cut Off. The sword of Islam was washed in
the blood of the infidels, and all the goods and effects, the treasure and the
grain which for many a long year had been stored in the fort became the spoils
of my soldiers. They set fire to the houses and reduced them to ashes, and they
razed the buildings and the fort to the ground."
At Sarsuti, the next city
to be sacked, "all these infidel Hindus were slain, their wives and
children were made prisoners and their property and goods became the spoils of
the victors." Timur was now moving through the land of the Jats, a martial
people. He directed his soldiers to "plunder and destroy and kill everyone
whom they met". "And so the soldiers plundered every village, killed
the men, and carried a number of Hindu prisoners, both male and female."
Loni, which he captured
before he arrived at Delhi was predominantly a Hindu town. But some Moslem
inhabitants were also taken prisoner. TIMUR ORDERED THAT "THE MUSULMAN
PRISONERS SHOULD BE SEPARATED AND SAVED, BUT THE INFIDELS SHOULD ALL BE
DESPATCHED TO HELL WITH THE PROSELYTISING SWORD".
By now Timur had captured
100,000 Hindus. As he prepared for battle against the Tughlak army after
crossing the Jumna river, his advisers told him that on the great day of battle
theSe lOo,ooo Hindu prisoners could not be left unattended and that it would be
opposed to the rules of war to set these idolators and enemies of Islam at
liberty. ONE HUNDRED THOUSAND UNARMED HINDU PRISONERS WERE SLAUGHTERED FORTHWITH
[1].
Then came the sack of
Delhi. Tuzk-i-Taimuri concludes: "Many of the Hindus drew their swords and
resisted. . . The flames of strife were thus lighted and spread through the
whole city from Jahanpanah and Siri to Old Delhi, burning up all it reached. The
Hindus set fire to their houses with their own hands, burned their women and
children in them and rushed to fight and were killed. On that day, Thursday, and
all night of Friday, nearly 15,000 Turks were engaged in slaying, plundering and
destroying. When morning broke on Friday, all my army...went off to the city and
thought of nothing but killing, plunderin~s and making prisoners...The following
day, Saturday the 17th, all passed the same way, and the spoil was so great that
each man secured from fifty to a hundred prisoners, men, women and children.
There was no man who took less than twenty. The other booty was immense in
rubies, diamonds, garnets, pearls and other gems and jewels. Gold and silver
ornaments of Hindu women were obtained in such quantities as to exceed all
account. EXCEPTING THE QUARTER OF THE MULLAHS AND SOME AREAS WHERE OTHER MOSLEMS
LIVED, THE ENTIRE CITY OF DELHI WAS SACKED."
h) MUZAFFAR SHAH
IN 1391 A.D. THE MOSLEMS
OF GUJARAT COMPLAINED TO NASIRUDDIN MUHAMMAD, THE TUGHLAK SULTAN OF DELHI, THAT
THE LOCAL GOVERNOR, FARHAT-UL-MULK, WAS PRACTISING TOLERANCE TOWARD THE HINDIdS
OF GUJARAT. The sultan immediately appointed Muzaffar Khan as the new governor
sending Farhat-ul-Mulk away. Soon the sultan of Delhi died and Muzaffar Khan
declared himself an independent king and took the name of Muzaffar Shah. In 1393
A.D. he led an expedition to destroy the famous temple of Somnath which had been
rebuilt by the Hindus after the pillage by Mahmud of Ghazni. Muzaffar Shah
killed many Hindus on that occasion to "chastise' them for having had the
'impudence' of rebuilding a temple that had been destroyed and desecrated by a
servant of Allah. He raised a mosque on top of the foundation of the destroyed
temple. The Hindus however restarted restoring the temple. In 1401 A.D. the
iconoclast Sultan came back with a huge army and once again killed a great
number of Hindus and rebuilt another mosque at the same place.
i) MAHMUD BEGARHA
Mahmud Begarha who became
the sultan of Gujarat in 1458 A.D. was the worst fanatic of this dynasty. One of
his vassals was the chieftain of Junagadh who had never withheld the regular
tribute to the sultan. Yet in 1469 A.D. Mahmud invaded Junagadh. IN REPLY TO THE
CHIEFTAIN'S PROTESTS, MAHMUD SAID THAT HE WAS NOT INTERESTED IN MONEY AS MUCH AS
IN THE SPREAD OF ISLAM. THE CHIEFTAIN WHO WAS A HINDU WAS FORCIBLY CONVERTED TO
ISLAM AND JUNAGADH WAS RENAMED MUSTAFABAD. In 1472 A.D. Mahmud attacked Dwaraka,
destroyed the Krishna temple and plundered the city. Jaysingh, the ruler of
Champaner and his minister were murdered by Mahmud for refusing to accept Islam
after they had been defeated and their country pillaged and plundered. Champaner
was renamed Mahmudabad.
j) MAHMUD KHALJI
Mahmud Khalji of Malwa
(1436-69 A.D.) also destroyed Hindu temples and revelled in building mosques at
the same place. He heaped many insults on the Hindus.
k) ILYAS SHAH
llyas Shah of Bengal
(1339-79 A.D.) invaded Nepal and destroyed the temple of Swayambhunath at
Kathmandu. He also ~nvaded Orissa and demolished many temples and plundered at
many places. THE BAHMANI SULTANS OF GULBARGA AND BIDAR CONSIDERED IT THEIR
SACRED DUTY TO KILL A HUNDRED THOUSAND MEN, WOMEN AND CHILDREN EVERy YEAR. They
demolished and desecrated Hindu temples all over South India.
l) BABUR
The scene shifted once
more to Delhi after Babur came out victorious against the Lodhis and the Rajputs.
The founder of the great Mughal empire has received much acclaim for his
fortitude in adversity, his daring against heavy odds, his swimming prowess, his
love of flowers and pomegranates, and so on and so forth. But his face,
presented by himself in his Tuzk-i-Baburi, suffers an irreparable damage if
denuded of the rich hues of horrible cruelties in which he habitually indulged.
The lurid details he
provides of his repeated massacres of the 'infidels' leave no doubt that he was
very proud of his performance. He was particularly fond of raising higher and
higher towers of Hindu heads cut off during and after every battle he fought
with them. He loved to sit in his royal tent to watch this 'spectacle'. The
prisoners were brought before him and butchered by his brave' swordsmen. ON ONE
OCCASION THE GROUND FLOWED WITH SO MUCH BLOOD AND BECAME SO FULL OF QUIVERING
CARCASSES THAT HIS TENT HAD TO BE REMOVED THRICE TO A HIGHER LEVEL. He lost no
opportunity of capturing prisoners of war and amassing the booty. He only missed
the merit of demolishing temples and breaking images because his predecessors
Firuz Tughlak and others had hardly left any for him in the areas he traversed.
In the dynasty founded by him, it was incumbent that every king should style
himself a'ghazi', that is a warrior for Islam who took part in 'ghazzua' or
raids on infidels or kaf irs.
m) SHER SHAH SURI
Sher Shah Suri's name is
associated with the Grand Trunk Road of North India, extending from Peshawar to
Dacca, with caravanserais and several other schemes of public welfare. It is
true that he was not a habitual persecutor of the Hindus. But he did not betray
Islam when the test came at Raisen in 1543 A.D. Shaikh Nurul Haq records in
Zubadatul-Tawarikh as follows: "In the year 950 Hijri, Puranmal, a Hindu
chieftain, held occupation of the fort of Raisen. . .He had 1000 women in his
entourage and amongst them several Moslem women. Sher Khan's Moslem pride was
offended and the servant of Allah resolved to attack the fort. After he had been
engaged in investing the fort for some time, an accommodation was prOposed It
was finally agreed that Puranmal will be allowed safe conduct along with his
family and children as well as 4000 Rajputs.
SEVERAL MULLAHS GAVE HIM
THE OPINION THAT ISLAM DICTATES THAT THESE INFIDELS SHOULD ALL BE KILLED
NoTwlTHsTANDlNG THE AGREEMENT, FOR A MOSLEM IS NOT BOUND BY ANY AGREEMENT MADE
WITH AN INFIDEL. Consequently, the whole army was brought and placed in position
to attack the Rajputs when they were the most vulnerable. They were all killed
to a man.
n) AKBAR THE GREAT
Humayun, the son of Babur
and father of Akbar had hardly any time free from troubles to devote in the
service of Islam and 'kafir-kushi' [2] (killing of infidels). But his son Akbar
made quite a good start as a 'ghazi'. He struck the half-dead Hindu king Himu
with his sword after the second battle of Panipat. The ritual was then followed
by many more tbrave warriors" of Islam led by Bairam Khan who stuck their
swords in the dead body. In 1568 A.D. Akbar ordered a general massacre at Chitor,
Rajputana after the fort had fallen. Abul Fazl records in Akbar-nama as follows:
"There were 8,000 fighting Rajputs collected in the fortress, but there
were more than 40,000 peasants who took part in watching and serving.
From early dawn till
midday the bodies of those ill-starred men were consumed by the majesty of the
great warrior. Nearly 30,000 men were killed. . . when Sultan Alauddin Khalji
took the fort after a siege of six months and seven days, the peasantry were not
put to death as they had not engaged in fighting. But on this occasion orders
were given for general massacre. Akbar thus improved upon the record of Alauddin
Khalji. WATCHING AND SERVING WERE REINTERPRETED AS ACTS OF WAR.
o) JAHANGIR
Jahangir was too indolent
to keep his promise, given to Nawab Murtaza Khan at the time of accession to the
throne, that he would uphold the laws of Islam or Shariat. He was just too much
devoted to the wine-cup and women of his harem and did not care so much for
Islam in his private life. But he encouraged conversion to Islam by offering
daily allowances to those who renounced their ancestral faith and accepted the
Moslem creed.
In the eighth year of his
reign he destroyed the temple of Bhagwat at Ajmer. He persecuted the Jains of
Gujarat. He tortured to death the Sikh holy man and leader Guru Arjun Dev. Guru
Arjun Dev was murdered in a terrible way. THE GURU WAS MADE TO SIT BY FORCE ON A
HOT STEEL PLATE WHICH HAD A BIG FIRE UNDERNEATH. HE WAS THEN COVERED WITH HOT
SAND POURED FROM OVER HIS HEAD. AND TO INSULT HIM FURTHER, HIS BODY WAS WRAPPED
WITH THE SKIN OF A FRESHLY SLAUGHTERED COW. The manner of assassination
resembles what the Koran advises for killing the infidels.
The fault of the Sikh Guru
was that he had refused to give up his own religion for Islam and to include
some verses from the Koran in the Sikh holy book, the Granth Sahib.
p) SHAH JAHAN
The pendulum started to
swing toward the true spirit of Islam at the very start of Shah Jahan's reign in
1623 A.D. Its outer symbol was the reappearance of the beard on the face of the
emperor. Abdul Hamid Lahori records in his badshah-nama: "It had been
brought to the notice of the Emperor that during the last reign, construction of
many Hindu temples had been started, but remained still unfinished in Benares,
the holy city of the Hindus, the infidels. The temples were now to be completed.
The emperor issued orders to destroy all temples of Benares as well as elsewhere
in his domain, before they were finished. It was reported from the province of
Allahabad that 76 Hindu temples had been destroyed in Benares alone." The
year was 1633 A.D.
At the beginning of his
reign, the people of Kashmir, both Hindus and Moslems used to live amicably.
They used to intermarry, and the wife, whatever might have been her fatherts
faith, accepted the faith of the husband. In October, 1634 A.D., Shah Jahan
forbade the custom and ordered that every Hindu who had taken a Moslem wife must
either embrace Islam and be married anew to his wife, or he must give her up to
be wedded to a Moslem. The order was rigorously enforced.
In 1635 A.D. Shah Jahan's
soldiers captured some ladies of the royal Bundela family after Jujhar Singh and
his sons failed to kill them in the time-honored Rajput tradition to avoid
falling into the hands of the enemy. In the words of Sir Jadu Nath Sarkar, the
eminent historian: "A terrible fate awaited the captive ladies who
survived; mothers and daughters of kings, they were robbed of their religion,
and forced to lead the infamous life of the Mughal harem - to be the unloved
plaything of their master's passions for a day or two and then doomed to sigh
out their days like bondwomen, without knowing the dignity of a wife or the joys
of a mother. SWEETER FAR FOR THEM WOULD HAVE BEEN DEATH FROM THE HANDS OF THEIR
DEAR ONES THAN SUBMISSION TO A RACE THAT KNEW NO GENEROSITY TO THE FALLEN, NO
CHIVALRY TO THE WEAKER SEX."
Shah Jahan himself made a
triumphal entry into Orchha, the capital of the Bundelas, demolished the lofty
and massive temple of Bir Singh Dev and raised a mosque in its place. Two sons
and one grandson of Jujhar Singh who were of tender age, were made Moslems.
Another son of Jujhar Singh, Udaybhan and a minister, Shyam Dawa, had fled to
Golconda where they were captured by Kutubul-Mulk and sent to Shah Jahan.
Udaybhan and Shyam Dawa were offered the alternative of Islam or death. Both
chose the latter and were sent to the hell described in the Koran.
Shah Jahan was a notorious
bigot. His early hatred of Christians had been noticed by Sir Thomas Roe. After
his accession he grew averse to giving high posts to Rajputs who were Hindus.
The demolition of Hindu temples and desecration of images mark his reign only to
a less extent than his son Aurangzib'S He refused to release the Hindu Rajah of
Dhamdhera (Malwa) from prison for a ransom of Rs 50,000 and insisted on his
turning Moslem as the price of his liberation.
SHAH JAHAN ALSO
COMMANDEERED THE FAMOUS SHIVA TEMPLE OF AGRA KNOWN AS TEJO MAHALAYA BELONGING TO
THE MAHARAJA OF JAIPUR. HE COVERED THE EDIFICE WITH OUTER STONE COATING-WALLS
WITH KORANIC INSCRIPTIONS AND TURNED THE TEMPLE OF LORD AGRESHWAR INTO A SO
CALLED MAUSOLEUM AND NAMED IT THE TAJ MAHAL. Pandit P.N. Oak's research work on
this subject is irrefutable. Several beautiful palaces belonging to the Hindus
were similarly commandeered by the Moslem rulers and turned into Imambaras as
can be seen in Lucknow, even today. Thus some of the Hindu edifices were saved
from complete destruction (unlike the Krishna Temple of Mathura, the Vishwanath
Temple in Benares or the great temples of Dwaraka and Somnath and Puri), but
were instead covered up like the Imambaras and the Taj Mahal. Please see Index
II for more information on the subject. The picture of Taj Mahal or
Tejo-Mahalaya shown has been published on the 1983 calendar of the Amar Jyoti
Ashram, Boulder, Colorado with the legend mentioned on the picture.
Shah Jahan was imprisoned
by his son Aurangzib in the fort of Agra before his death. The old man at first
held out and did not give in to his son who cut off the supply of water from the
Jurnna river. The old man was dying of thirst and eventually capitulated. At
that time, he wrote to his fanatically Islamic son:
Praised be the Hindus in
all cases, As they ever offer water to their dead. And thou, rny son, art a
marvelous Musalman,
As thou causest me in life
to lament for (lack of) water!
q) AURANGZIB
Aurangzib became the king
after Shah Jahan. In the process he murdered two of his brothers held in
captivity and banished the third to the Arakan Hills to die in the hands of
hillmen there. Aurangzib was an infidel-baiter of exceptional hatred. HE USED TO
DESTROY ALL NON-MOSLEM HOUSES OF WORSHIP IN INDIA AND SEND MONEY TO THE SHERIF
OF MECCA, THE HOLY CITY OF ISLAM. Those were the days when there was no oil
wealth in the desert kingdom and the faithful had to eke out a precarious living
from the pilgrims' contributions. Aurangzib's heart went out to help the Moslem
mullahs of that distant holy land. However, he soon stopped his direct
contribution after a few payments when he became suspicious about the actual
disbursements going elsewhere and not to the needy. He made some attempts to
help the needy of Arabia directly himself through an agency and not through the
Sherif of Mecca any more.
Aurangzib had started his
life of an infidel-baiter long before he ascended the throne. In 1645 A.D. he
destroyed the temple of Chintaman in Gujarat and built a mosque on top of it,
with the same building material obtained from the demolished temple. On hearing
that the Hindus had rebuilt some of the temples destroyed by him earlier, he
sent his order as the king to the Moslem governor of Gujarat: "In Ahmedabad
and other areas of Gujarat in the days before my accession, temples were
destroyed by my order. They have been repaired and idol-worship resumed. Carry
out the former order."
In 1666 A.D. he ordered
the police chief of Mathura, a holy Hindu city, to remove a stone railing which
had been presented by Dara Shikoh, his elder brother and son of Shah Jahan, to
the temples of Keshav Rail HE EXPLAINED: "IN THE MOSLEM FAITH IT IS A SIN
EVEN TO LOOK AT A TEMPLE AND THIS DARA HAD RESTORED A RAILING IN A TEMPLE!"
A general policy toward
Hindu temples was proclaimed in April, 1669. Maasir-i-Alamgiri records: "It
has reached the ears of His Majesty, the protector of the faith, that in the
provinces of Thatta, Multan and Benares, especially in the latter, foolish
Brahmans were in the habit of expounding frivolous books in their schools and
that students, Moslems as well as Hindus, went there, even from great distances,
led by a desire to become acquainted with the wicked sciences they taught. The
Director of the Faith, consequently, issued orders to all governors of provinces
to destroy with a willing hand the schools and temples of the kafirs and they
were strictly enjoined to put an entire stop to the teachings and practices of
idolatrous forms of worship. IT WAS REPORTED THAT IN gEDIENCE TO HIS ORDER, THE
GOVERNMENT OFFICERS HAD DESTROYED THE FAMOUS TEMPLE OF VISHWANATH AT BENARES."
Maasir-i-Alamgiri
continues: "In the month of Ramazan (January, 1670 A.D.) this
justice-loving monarch, the constant enemy of tyrants, commanded the destruction
of the Hindu temple of Mathura known by the name of Debra Keshav Rai, and soon
the stronghold of falsehood was levelled to the ground. On the same spot was
laid, with great expense, the foundation of a vast mosque ...GLORY BE TO ALLAH
WHO HAS GIVEN US FAITH OF ISLAM THAT IN THIS REIGN OF THE DESTROYER OF FALSE
GODS, AN UNDERTAKING SO DIFFICULT OF ATTAINMENT HAS BEEN BROUGHT TO A SUCCESSFUL
CULMINATION. THE RICHLY JEWELED IDOLS, TAKEN FROM THE INFIDELS' TEMPLES WERE
TRANSFERRED TO AGRA AND THERE PLACED BENEATH THE STEPS LEADING TO THE NAWAB
BEGUM SAHIB'S (JAHANARA'S) MOSQUE IN ORDER THAT THEY MAY BE PRESSED UNDER FOOT
BY THE TRUE BELIEVERS. MATHURAlS NAME WAS CHANGED TO ISLAMABAD AND THIS WAS THE
NAME THAT WAS USED IN ALL OFFICIAL DOCUMENTS."
In the same year Sitaramji
temple at Soron was destroyed as also the shrine of Devi Patan at Gonda; news
also came from Malwa that the local governor had sent 400 troopers to destroy
all temples around Ujjain. The order was: "Every temple built during the
last 10 or 12 years should be demolished without delay. Also, do not allow the
despicable Hindu infidels to repair their old temples. Reports of the
destruction of temples should be sent to the court under the seal of the Kazis
(Moslem judges) and attested by pious Shaikhs."
In Mathura, not being able
to take this kind of persecution, the JatS rebelled. The Jat leader Gokla and
his family were taken prisoner. The Jat leader's limbs were hacked off one by
one on the platform of the police office of Agra, his family forcibly converted
to Islam, and his followers were kept in prison in charge of the provost of the
imperial camp.
In 1672 A.D. several
thousand Satnamis were slaughtered near Narnaul in Mewat and in 1675 A.D. Sikh
Guru Tegh Bahadur was tortured and finally beheaded for his resistance to
forcible conversion of the Hindus in Kashmir. His disciples were slaughtered in
front of him to frighten the Guru. The pictures on pages 42, 44 and 46 show the
manners in which the disciples were murdered. The beheading of Guru Tegh Bahadur
is shown on the front cover of the book.
The special tax called the
'jiziya' was reimposed on the Hindus and other non-Moslems after a lapse of
several years. The Hindus of Delhi organized a peaceful protest and presented
their case to the emperor while he was on his way to the mosque. AURANGZIB
ORDERED HIS ELEPHANTS TO BE DRIVEN THROUGH THE MASS OF PEOPLE TRAMPLING MANY TO
DEATH.
It was specially during
the reign of Aurangzib that the moral degeneration of Moslem gentry became
unbearable to the kafirs. The prime minister's grandson, Mirza Tafakhkhur used
to sally forth from his mansion in Delhi with his ruffians, plunder the shops in
the bazaar or market, kidnap Hindu women passing through public streets in
litters or going to the river for bath and prayers, and dishonor them; and yet
there was no judge to punish him or his friends, no police to prevent such
crimes. Everytime such an occurrence was brought to the attention of the
emperor, he referred the matter to the prime minister and nothing was done. At
last after a Hindu artillerymants wife had been forcibly abducted and his
comrades threatened mutiny, Aurangzib merely ordered the licentious youth to be
prevented from coming out of the mansion.
In Aurangzibts time in
particular, the settled principle of Islam ended by making the Moslems a
privileged class, nourished on State bounties taxed from the kafirs. The Moslems
became indolent in peace time and unable to stand on their own legs in the arena
of life. Public office came to be regarded as the birthright of the Moslems and
so every inducement to display Superior ability or exertion was taken away from
them. The enormous areas of land given away by Moslem kings as grants to mosques
and other Islamic institutions, nourished thousands Of Moslem families in a life
of slothful ease, while the natural increase of every succeeding generation
turned their competence into deepening squalor. The vast sums spent by the
Islamic state in maintaining Moslem poor houses and scattering alms during
Ramazan and other Moslem holy days, were a direct premium on laziness. It was
more lucrative to be a 'faqir' (beggar calling Allah in the street) at the
capital than to earn an honest living as a cultivator, subject to the caprices
of the seasons and the worst caprices of the revenue underlings and officials on
tour. Thus a lazy and pampered class was created in the empire, who sapped its
strength and was the first to suffer when its prosperity was arrested. Wealth
bred indolence and love of ease; these soon led to vice; and vice finally
brought about ruin to the followers of Allah. The kafirs of course had to bear
the entire burden of these parasites all along.
Although Aurangzib hated
idolatry, he used to go round the pretended foot-prints and hair of the prophet
Mohammed, as if these were representations of the Deity. From his death-bed he
wrote letters to his warring sons Azam and Kam Bakhsh advising them not to fight
and to cultivate brotherly love which the emperor himself was unable to do in
his life time. Aurangzibts another name was Alamgir (conqueror of the world) and
many used to say about him: "Alamgir- zinda Fir", meaning Alamgir is a
living saint, referring to his highly religious and Islamic conduct, an
attribute that failed to generate brotherly love in him. Blood, hatred, fire and
sword, cunning and subterfuge were his instruments for spreading the message of
his religion and the edifice naturally did not last long.
The kafirs had a terrible
time under the Moslem king Aurangzib. A learned Kazi called Mughis-ud-din had
declared that in accordance with the teachings of the Islamic jurisprudence:
"The Hindus are designated in the Moslem law as payers of tribute' (kharaj-guzar);
and when the revenue officer demands silver from them, they should without
question and with all humility and respect, tender gold. If the officer throws
dirt into their mouths, they must without reluctance Open their mouths wide to
receive it. By these acts of degradation are shown the extreme obedience of the
'zimmi', the glorification of the true faith of Islam, and the abasement Of
false faiths. Allah Himself orders them to be humiliated, as He says, 'till they
pay 'jiziya' with the hand and are humbled."
Aurangzib had a queer
sense of humor. He used to tell his temple-destroying soldiers that there was no
need to hurry. They could take their time as the temples could not go away and
escape by themselves. Aurangzib got his elder brother Dara Shikoh murdered by
his harem eunuchs. Murad, another brother was invited to dinner, drugged with a
somniferous potion and finally arrested and murdered. Dara's beheaded body was
paraded in the streets of Delhi on the back of an elephant. Dara's children were
also murdered by opium poisoning in the state prison at the orders of Aurangzib.
His own son, Muhammad Sultan, who once rebelled against the father, was poisoned
slowly with opium in the prison at Gwalior.
Even for Allah, such
actions were hard to take. Only two centuries later a grim fate overtook the
sons and grandson of the last Moslem emperor of Delhi when in 1857 they were
shot in cold blood by an English soldier, while the royal heirs were vainly
protesting their innocence and crying for an inquiry into their past conduct.
The place they were executed is not too far from Humayun's tomb.
Aurangzib, on ascending
the throne of Delhi, declared himself the 'Khalifa' or caliph of the entire
Moslem world. He thus did not give his recognition to the caliph of Turkey who
had been Considered by many as the temporal leader of all Moslems. It Is an
inscrutable twist of fate that several centuries later, a Hindu named Mohandas
Karamchand Gandhi, born and brought up among the Moslems of Gujarat, would
declare his faith in the caliph of Turkey as the temporal leader of all Moslems,
when most of the Islamic world had already renounced their allegiance to this
potentate.
r) ABDALI
This Afghan Moslem invader
attacked India and destroyed the Hindu holy city Mathura once again after all
the ravages done by his predecessors. His sacking of Mathura, the Bethlehem of
the Hindus, is worth recounting. After having killed thousands of Hindus on his
way, he finally arrived at the holy city. The invader had issued his orders to
sally and plunder (March 3, 1757 A.D.). His soldiers were assured that everyone
would be allowed to keep whatever plunder he took and would be paid Rs 5 (a
sizeable amount at the time) for every enemy head brought in. It was midnight
when the camp-followers went out to attack. One horseman mounted a horse and
took ten to twenty others, each attached to the tail of the horse preceding it,
and drove them just like a string of camels. When it was three hours after
sunrise they were seen to come back. Every horseman had loaded up all his horses
with the plundered property, and atop of it rode the girl-captives and the
slaves. The severed heads were tied up in rugs like bundles of grain and placed
on the heads of the captives...Then the heads were stuck upon lances and taken
to the gate of the chief minister for payment. It was an extraordinary display!
Daily did this manner of slaughter and plundering proceed. And at night the
shrieks of the women captives who were being raped, deafened the ears of the
people...All those heads that had been cut off were built into pillars, and the
captive men upon whose heads those bloody bundles had been brought in, were made
to grind corn, and then their heads too were cut off. These things went on all
the way to the city of Agra, nor was any part of the country spared. . .Ahmed
Shah Abdali also destroyed the holiest temple of the Sikhs in Amritsar. To
desecrate the holy Golden temple, he slaughtered hundreds of cows and filled the
sacred tank of the temple with the cows' blood.
s) TIPU SULTAN
Tipu was another Moslem
ruler who claimed to be a good believer and so quoting f rom the Koran used to
carry out abhorrent practices such as whipping in public, cutting away limbs of
kafirs and burying them alive, stoning to death and beheading on the slightest
pretext.
Tiputs well-known boast
was: "I am the chosen servant of prophet Mohammed, predestined in the
eternal book of fate to root out the infidels from India and cast them into the
bottomless pit of hell." He used to capture the children of the Europeans
and when he felt the urge, he ordered them out of the dungeons into his private
chamber. There, he defecated and urinated upon them, lashed them, hung them over
slowburning fires, and having drugged thern to insensibility, murdered each by
decapitation. Sometimes he would employ a pair of Abyssinian slaves who would
twist the children by the heads and legs to death.
Tipu forcibly circumcised
thousands of Hindus and compelled them to eat cow-meat, a monstrous act of
impiety. He once seized two thousand Nair women and delivered them to his troops
as prostitutes. His rule became unbearable to the nonkloslem population living
in his kingdom.
t) SIRAJ-UD-DAULA
At the age of twenty years
Siraj-ud-daula had already made the life of his Hindu subjects quite miserable.
It was at the hands of the British that this 'lion of Islam' met with defeat and
made an attempt to escape in disguise. He was captured and brought to
Murshidabad, where the British, unlike the Hindus, cut him to pieces and paraded
his remains through the streets on an elephant before throwing them to the dogs
in the street. Thus ended the uneventful Islamic rule of fifteen months headed
by this young king.
u) YAHYA AND ZULFIKHAR
ALI BHUTTO
Only recently the Islamic
government of Pakistan enacted similar dramas in Bangladesh, erstwhile East
Pakistan. It was 1971 A.D. and while negotiations were still in progress between
the two wings of Pakistan, the Moslem government of West Pakistan UNLEASHED A
SURPRISE ATTACK ON THE UNARMED POPULATION OF EAST PAKISTAN.
Throughout the long night
three battalions of soldiers (one infantry, one artillery and one armored)
killed defenseless Dacca Bengalis with bayonets, rifles, machine guns, mortars,
artillery pieces, rockets, flame throwers and tanks. The targets were: Dacca
University, the police barracks, Sheikh Mujib's home, the radio station, offices
of pro-Mujib newspaper and of course HINDU HOMES. Several hundred young men, the
cream of the country were mowed down at the Dacca University. AT THE HINDU
STUDENTS' DORMITORY, THE STUDENTS WHO SURVIVED THE ATTACK WERE FORCED TO DIG
GRAVES FOR THEIR SLAUGHTERED FELLOW STUDENTS, EXACTLY LIKE THE 800 JEWS OF
QURAYZA, AT THE TIME OF MOHAMMED, THE PROPHET OF ISLAM. Then they too were shot
and stuffed into the graves dug with their own hands. THOUSANDS OF HINDUS DIED
THAT NIGHT. MORE THAN THREE HUNDRED MOSLEM TROOPS ATTACKED THE GIRL STUDENTS OF
ROCKEY HALL, DACCA UNIVERSITY. STRIPPING THEM NAKED, THE TROOPS RAPED,
BAYONETED, AND MURDERED LOVELY BENGALI GIRLS. Dozens of girls jumped to their
death from the roof of the building rather than suffer the fate of their
sisters.
Simultaneously with the
attack in Dacca, other units of the Islamic Pakistani army smashed into cities
and towns across the country. They followed the same scenario now perfected over
the years: kill, rape, loot and burn. THE SECOND ATTACK LAUNCHED AFTER A
CALCULATED WAIT BY THE PAKISTANI ARMY IN ANOTHER COLD-BLOODED ORGY OF KILLING,
RAPE, PLUNDER AND ARSON, SMASHED THE COUNTRY'S .VIAIN POPULATION CENTERS.
WORKING FROM CAREFULLY PREPARED LISTS, SPECIAL COMMANDO UNITS OF THE ISLAMIC
STATE HUNTED DOWN AND EXTERMINATED ALL BENGALI LEADERS, INTELLECTUALS,
PROFESSORS, STUDENTS, DOCTORS, LAWYERS, JOURNALISTS AND HINDUS, THE PRIME TARGET
OF ALL. THE TALES OF BUTCHERY AND BRUTALITY WERE ENDLESS.
As the killings continued
on land, Pakistani jets strafed and rocketed defenseless villages. Strong
mechanized units moved out to execute a different kind of raid or 'ghazzua'
making them 'ghazis' too. The message of the Koran was interpreted in a devious
way. One would say that Allah did not like this conduct from His followers and
so eventually victory was
snatched away from the
hands of Islamic Pakistan. The kafirs of India not only defeated the Pakistanis
but captured 90,000 of these ruffians passing off as soldiers. And, the
soft-hearted kafirs did not even try these murderers and punish those among them
who were guilty of such heinous crimes against humanity, but let them go scat
free, without even making a few go to jail for a day. This act of misplaced
kindness stands in great contrast with the treatment meted out to helpless,
unarmed Hindu prisoners, hundreds and thousands of them, who were summarily
butchered by the Moslem kings, in the name of Islam. The few Hindu and Sikh
prisoners that Pakistan had captured were of course liquidated right away for
Pakistan failed to return them saying that they had no Hindu prisoners in their
hands, worth the mention.
That Allah did not listen
to the prayers of the believers after this dastardly incident is also proven by
the fact that the main actor in the drama, Zulfikhar All Bhutto, was himself
hanged later by his own countrymen. And the then president of Pakistan, a
general named Yahya, was dismissed and died a death devoid of glory or
satisfaction because the land of Islamic Pakistan became very much reduced as a
result of the diabolical enterprise of imperialism, slaughter, loot, arson and
murder undertaken by Pakistan.
v) SOMETHING TO THINK
ABOUT
Moslems in India and
elsewhere have been led to believe by mullahs and Moslem 'historians' that the
conquest of India by Islam started with the invasion of Sindh by Muhammad bin
Qasim in 712 A.D.; it was resumed by Mahmud of Ghazni in 1000 A.D. and completed
by Mohammed Ghori when he defeated the Chauhans of Ajmer-Delhi and Gahadvadas of
Kanauj in the last decade of the 12 century.
Moslems of India have been
persuaded to look back with pride on those six censures, if not more, when India
was ruled by Islamic kings. In this make-belief, the British rulers are treated
as temporary intruders who cheated Islam of its Indian empire for a hundred
years, and the kafir Hindu, who succeeded the British in 1947 A.D., as usurpers
of what rightfully belongs to Islam.
If we compare the Arab
struggle on the frontiers of India with their record elsewhere we will see some
difference. Within eight years of their prophet's death, they had conquered
Persia, Syria and Egypt. By 650 A.D. they had advanced up to the Oxus river and
the Hindu-Kush range. Between 640 and 709 A.D. they had reduced the whole of
North Africa. They had conquered Spain in 711 A.D. But it took them 70 long
years to secure the first foothold on the soil of India. No historian worth his
name should have the cheek to say that the Hindus have always been an easy game
for the invaders. THE HINDUS' HUMANITARIANISM PLAYED A GREAT PART IN GIVING
UNNECESSARY ENCOURAGEMENT TO THE MOSLEMS AND THE INDO-PAKISTAN WARS, ALL THREE
OF THEM PROVED THAT THE KAFIR CAN HOLD HIS OWN AGAINST ANY ISLAMIC INVADER.
SPAIN, GREECE AND ITALY
HAVE ALL THROWN THEIR MOSLEM INVADING POPULATIONS OUT AND THERE IS NO REASON TO
BELIEVE THAT THE SAME WILL NOT HAPPEN ON THE INDIAN SUBCONTINENT IF THE
SITUATION SO DEMANDS. Times have changed but the lessons of history should not
be forgotten. The past is not only history; it is also a prophecy.
Footnotes
1. Compare this with the
liberation of 90,000 Pakistani soldiers that committed incredible crimes in East
Pakistan.
2. The word Hindu-kush stems
also from the fact that many Hindus were butchered by the Moslems on that
Himalayan range at the time.
|